Oliver Wong wrote:
[snip reiteration of usual suggestion to ignore real damage]
There is an analogy: The entire newsgroup asking you to leave. The fact
that it didn't happen doesn't mean it's not analogous with the hypothetical
entire-crowd-asking-him-to-leave situation.
The fact that it didn't happen *does* make it irrelevant though.
You don't actually have to ask anyone to leave. In the case of a
lecture, if someone is speaking at the same time as the lecturer, those who
are genuinely interested in hearing what the lecturer has to say are unable
to do so. In a newsgroup, you can read the articles you want to read, and
ignore the ones you don't want to read.
The problem is when there are attacks that will cause real harmful
consequences if they are simply ignored. Then whether I want to or not
I need to read them, to find out how bad the damage is and to formulate
a mitigation strategy (or, if it comes to that, a retaliation
strategy).
In other words, it's possible.
But not for everyone. Almost certainly not for me. (Or you, or any
other randomly selected current non-celebrity.)
You believe Buddha commited suicide?
I've read somewhere that he used a poisonous species of mushroom, in
fact.
We're actually speaking quite
informally here, as Buddha is more of a title (like "Pope") than a specific
person. I'm guessing we're both referring to Siddhartha Gautama. I think
historians generally accept that Siddhartha Gautama was a real person, just
like Jesus Christ was a real person, even if it's disputed as to whether
they actually did everything their respective religions claim that they did.
The evidence actually suggests that Christ is a conflation of earlier
myths, including the Egyptian Thoth, and possibly even Prometheus.
AFAIK, the story says Gautama predicted his own death and did nothing to
prevent it (I believe the same thing was said of Jesus). I wouldn't call
that suicide.
It sure sound like it from where I'm sitting. And I have no intention
of emulating such examples either way you slice it.
Or they die a peaceful, natural death? AFAIK, that's what happened to
Gautama. Buddhist monks were also brought up earlier. I suspect the vast
majority of them are neither assassinated, nor do they commit suicide.
They also don't have much of what you or I would call lives, though, do
they? I did mention earlier that hermitude looked like a possible
viable alternative too, at least for sufficiently small values of
"viable"...
If your main concern is avoiding assassination, perhaps you should put
less effort in rebutting insults and more effort in not upsetting people.
I was attacking your extreme example of a non-rebutter by showing that
he obviously wasn't doing everything right, and the example itself is
therefore not much of an endorsement in light of any of my goals. As
for "not upsetting people", you can't please 100% of the people 100% of
the time. Even your exhortation to "become Superman" isn't going to
weasel out of that -- even Superman has enemies (notably one L. Luthor)
....
And some people seem to be extraordinarily easy to upset. Simply
stating the advantages of "my approach" when challenged to do so
instead of "admitting" that "my approach" is inferior (ignoring that it
is not; and obviously the answer they are actually hoping for) seems to
suffice for some people, for example.
Believe it or not, rebutting insults is not nescessarily the best way to
avoid upsetting people.
You're getting two different things mixed up here. By the time insults
are there to be rebutted, obviously it is already too late to avoid
upsetting people, and any prevention strategy goes out the window to be
replaced by a mitigation strategy.
If I said he did nothing at all (I don't remember making this claim),
then I mispoke. Rather, what he did was not bother to rebutt every insult
thrown in his direction. Isn't Ghandi the mascot of *passive* resistance?
Well, I suppose some use of language on my part goes beyond defense to
include a bit of fighting-back, but it was only after quite a while,
and it was certainly not without provocation.
Either way, Ghandi criticized both sides, saying hostility is always
evil and could never be justified.
This is an odd thing to say, when your aim appears to be to support the
position of those attacking me rather than to support my position. Or
are you actually attacking both sides, as you say Gandhi was? (Note
spelling.) Even then you forget that the situation is not symmetrical.
I did not pick this fight. They did.
I don't really know Ghandi all that well. Never met him. I don't know if
I agree with all his policies (was he for or against gay marriage, for
example?), but I am in agreement with him in this specific policy: Drop the
hostilities -- it doesn't solve anything, not even when it's hostilities in
the form of revenge or payback for hostilities received.
I'm not out for revenge.
Now go tell Attardi et. al to drop the hostilities. Maybe then this
execrable mess will end. Although I doubt it.
I don't think it works like a pyramid scheme. There's a finite amount of
money in the world. If I get more money, it means someone, somewhere out
there, has less money. Not so with whatever the currency is for measuring
untanishability of reputations.
You (wilfully?) misunderstand. To have a globally bulletproof
reputation you have to have global fame, and there's only room on the
fame pyramid for a handful at the top (global fame). And of course if
yours isn't globally bulletproof, then there exist people you might
want to deal with in the future who might not be resistant to being
influenced towards hostility by rumours about you.
Did I claim "no harm is done"? What I meant was "you can change the
rules of the game in your favour".
Did you read a word I said? Since real harm IS done, "changing the
rules in my favor" doesn't matter. Changing the rules would be like
altering the gun laws or the penalty for murder -- it won't necessarily
stop someone shooting people. And changing the rules to where they can
do so without any effort being made to a) stop them or b) punish them
after the fact will have the opposite goddamn effect!
[snippy]
The two are not mutually incompatible, I think. "To thine own self be
true" to me says don't pretend to be someone you're not in order to please
others.
Well, you sure do seem to be wanting me to pretend *something* in order
to please you, or worse, please my attackers. Obviously I can't even
consider doing anything to achieve the latter, since rewarding what
they have done will only encourage them to do it again, to me and to
other victims. Now that they have done things unjustifiable they must
be given no quarter!
Second, I'm advocating actually changing yourself, not just
pretending to change yourself.
That sounds like you're advocating a form of suicide, not to mention
something that simply isn't possible even if I wanted to. I don't have
the tools for do-it-yourself brain surgery, regardless.
Think back to that story of the old man with the leather shoes and the
pebbly road. If he wrapped his foot in leather, but it *still* hurts to walk
on the road, he should just smile and say "Haha, yeah, this is great! I
don't feel a thing!" while wincing.
If his aim is to be committed for psychiatric evaluation, maybe because
he wants free psychotropic drugs, then maybe.
He had a good idea of trying to make
some leather shoes, but it just didn't work out. No sense lying to yourself.
I just lambasted Attardi for making a 180 degree about-face over the
space of a few paragraphs in his post, but this takes the cake; you did
it in *three lines*. (Line 1: "he should just smile and say "Haha,
yeah, this is great! I don't feel a thing!" while wincing." Line 3: "No
sense lying to yourself.")
This is insane. It isn't possible to have a rational discussion with
someone who is apparently incapable of reason.
So the old man should go over to woodsmith and perhaps getting wooden clogs
made for him.
This is not even close to analogous to my situation. This is more like
advocating that I buy a bulletproof vest after being threatened by a
gunman, despite being told that the gunman is threatening a hostage
that isn't wearing one rather than directly pointing it at me.
Even supposing I bulletproofed myself against insults directly paining
me, I couldn't bulletproof everyone I might want to deal with in the
future against being induced by hearing the same insults to disdain me.
And that means the insults can still damage my future life or
opportunities despite the "bulletproofing", which makes it useless (or
worse than useless, a numbing of a pain that actually indicates a
possibly serious injury, resulting in letting the injury fester
untreated until it becomes gangrenous and life-threatening!)...
Again, this is better (in the sense of less effort) than
hiring a carpenter to replace the road with a smooth, finished wood
panelling.
If the problem is that the *road* is being damaged by too much use of
spiky tyres, though, then clearly either the road needs to be armoured
or those tyres outlawed.
To me, the idealist-vs-pragmatist contrast has the connotation that
you're more grounded in reality than I am.
At this point, I'd think that everyone here would agree that that's
beyond dispute. (Except, of course, you, since you're not very grounded
in reality.)
However, I think that my perception of the world around me is just
as "real" to me as the your perception of the world around you is to you.
The difference is that I enjoy my world but you don't seem to enjoy yours.
There is another: you're living in a dream world, and I'm living in the
real one.
Perhaps an innocent person will choose to be quiet (e.g. waiting to see
his lawyer), because he knows that if he's only quiet when guilty, and loud
when innocent, that it'll be trivial to determine whether he's guilty or
not, whereas if he always behaves the same in either situation, it's much
more difficult to determine innocence or guilt.
This fallacy assumes that every innocent person is going to be guilty
on some future occasion. In practise, most people do not commit any
serious crime, ever. It also suggests that if I should wait a short
while for my lawyer to show up and do something about all the nasty BS
people have been saying about me here. In fact I have zero confidence
that *anyone* will show up and do so, and every reason to believe that
I'm in this on my own.
I think you misunderstood. I'm suggesting that people are reading your
posts, but they are not getting the message you wish to convey.
There's nothing I can do about that. People misread things, as you
yourself pointed out before, and there's no apparent way to 100% proof
one's writing against being misread. Which isn't to say it isn't worth
being as clear as possible, mind you (so I am as clear as possible).
Revising the model to include a certain percentage of garbling in
transmission, all of my earlier conclusions are unchanged (now a
certain fraction of rebuttals are rendered ineffective by noise in the
receiver, but a similar fraction of insults can be assumed to suffer
the same fate, and the two cancel out).
This is ridiculous. [Detailed argumentation I'd repeated for the nth time]
Actually, it doesn't follow [snip continuing to stupidly argue something after it's been proven wrong, wrong, WRONG!]
Yes, just as it is also physically possible for me to ignore someone
charging at me with a knife. That doesn't make it wise.
Right. But since this middle-step doesn't follow [snip more mulishness]
The hell with continuing this bit. You're simply ignoring everything I
said before and then reiterating everything *you* said before, because
of the inconvenient fact that what I said disproves it. Your mule
stubbornness isn't going to magically make you right when all of the
empirical evidence and all of the rules of logic are stacked against
you.
If the thieves break try to rob a store, and find nothing to steal,
they'll probably be disappointed and stop robbing this particular store.
You're assuming damage will always be done when someone insults you. I'm
saying that's not always the case.
You're wrong. Damage WILL always be done. In my past experience, the
rate of lasting adverse consequences stemming from a severe-enough
attack has been 100%. As in, not *one* exception.
So it's more like they hit the jackpot with over $50,000 in the
registers every single time. Far from being disappointed, they'd become
really enthusiastic, which is the last thing anyone else wants!
So don't let people harm you.
HOW? I already told you I don't have the necessary mind control
technology, you dimwit! And I wouldn't really want to use it even if I
did! So tell me HOW DO I PREVENT JOE BLOW WHO I DON'T EVEN KNOW FROM
HEARING OR BELIEVING OR OTHERWISE BEING INFLUENCED BY SOME INSULT THAT
I SEE? TELL ME!!! IF YOU KNOW A WAY TELL ME, AND IF NOT SHUT UP WITH
THIS CRAP!!! Jesus, you're thick! As *four* planks!!
Someone get me a tylenol!
I can not think of a single way unless the insult isn't widely
circulated and there's some means by which I can censor it so that it
never sees wide distribution. For a Usenet posting with no X-No-Archive
header it's pretty clear that the opposite is the case and it's
guaranteed to see planetary-scale distribution, as in anyone who looks
in the right place and has net access could see the insult and there's
no way to have it unpublished.
I'd have to switch from opposing to supporting "trusted computing",
hobnob with all the right political types, buy, steal, and cheat (or
even kill) my way to the top, and end up the guy entrusted with the
root crypto keys to have anything close to the capability to have any
badmouthing of me unpublished and wiped from all historical records.
And in actual fact, I don't want *anyone* to have that kind of power.
Not even me. Ever.
And the easiest way to achieve that is to
develop an intrinsic resistence to their attacks.
Which obviously means hermitage, or at best joining a cloistered order
of something or other (monks, Franciscan nuns, or what-have-you, just
so long as they are cloistered). Any other lifestyle and I'm not
resistant, intrinsically or otherwise, because I'll surely come into
contact with people that potentially get poisoned against me by
arseholes like Attardi. My own experience proves that even living a
relatively quiet, non-gregarious but non-cloistered-order lifestyle
exposes me to at least some poisoned people after 100% of such attacks.
If you can do what the
shop proprietor in the store analogy above did -- shoot the thieves, scare
them shitless, beat them up, set up clever alarm or lock systems, etc. --
then by all means, do so. But I seriously doubt that your posting rebutals
up on usenet is scaring your adversaries shitless, cleverly locking them
out, or disabling them altogether.
It is to mitigate the damage to me, not to cause some to them. If I
wanted to, believe me, I would have by now, and you and everyone else
here would know about it. Their websites (for those who have them) all
going 404 at the same moment they all mysteriously shut up after having
shown no sign that they'd ever *voluntarily* do so would be among the
first clues.
I'm not retreating from the world. I'm adapting to it.
You are not adapting to anything.
If the
environment around me is causing me damage, I change so that I'm no longer
damaged by it.
I already explained why for the type of damage I'm worried about, the
only way to avoid being damaged that way without directly countering
the damage in some way is by retreating to a monastery. That might be
your cup of tea, but it isn't mine, nor should it have to be. Besides,
I simply will not let any jerkoff come along and force me to choose
between becoming a recluse and being miserable, and then just go along
with that and do one or the other. Certainly not without a fucking
fight.
(1) I don't think I ever called you lazy.
You don't think, then. You certainly did, and not that long ago.
(2) I don't think being lazy is nescessarily bad. I'm very lazy, for
example. Physically, at least. I find it much easier to think through a
problem, than to use physical strength to try to brute force my way through
it. I.e. I like to spend less energy when possible. So yes, I'm lazy.
The technical term is "efficient". "Lazy" is pejorative. Don't use it
to describe me.
I don't have anything against using tools. In the change-yourself fable,
the old man wrapped his feet in leather shoes. That's a tool, right? I
pointed out that here, he's changing himself (by wearing shoes) rather than
changing his environment (by paving the entire road with leather).
The shoes are just a closer part of the environment. Changing himself
would really mean walking around in agony until thick calluses
developed, or mutating your DNA or something.
This is dangerous thinking: "I believe in something because I like the
outcome that that belief produces". E.g. "I believe that if I rape, murder,
do other nasty things to people, nothing bad will happen to me. Why? Because
if I believe otherwise, bad things will happen to me when I *do*
rape/murder/whatever. Whereas if I stick with my belief, there's a chance
that a good otucome will happen after the rape/murder/whatever."
You're completely wrong. It *is* dangerous to think something like that
in something conditional on choices you make, such as crimes you might
commit. But the reasoning I was using was targeted at cases where the
alternatives are to believe or not believe something that results in a
bad outcome *un*conditionally.
In the case actually under discussion, you proposed that being insulted
was a losing game -- as soon as someone insults you, you've already
lost no matter what you do (or don't do). Combined with the fact (which
you intermittently dispute, but which is backed by loads of empirical
evidence) that losing the game in question has long-term bad
consequences in a similar manner to getting a bad credit history, and
also the fact that it is not feasible to completely avoid ever being
insulted even once, it follows that the "credit rating" is going to go
into the toilet pretty swiftly *unconditionally* on what you choose to
do, short of maybe joining a nunnery, and that this will mean your
quality of life (especially the bits involving social interaction) will
follow it there shortly thereafter.
In that case, you're automatically screwed, whatever you do, the moment
someone insults you (and sooner or later somebody will, whether you're
saint or devil). If you believe that, then you have no reason to do
anything but eat your gun right away and save yourself the downward
spiral and the misery. So better not to believe that.
You advocated a belief that, with a little application of reason, leads
to the inescapable conclusion that everyone is automatically screwed
and there is nothing they can do about it. (Unlike your later
cockamamie "disproof", in which you can avoid being screwed by not
committing certain violent crimes.) Either you didn't think things
through, or you are so far down the rabbit hole and into lala land that
you actually don't think this mass auto-screwage is reason for anything
but more self-induced phony happiness.
Anyway, you seem to have misunderstood my position (again). You seem to
think that you can't change the rules of the game, and therefore everything
is futile.
No, no, a thousand times no! Did you not read a single fucking word I
spent all that time writing?!?! Asshole! Read it again and again until
you understand it! Let me lay it out for you ... AGAIN:
Premise 1 (yours) - If someone insults you, you lose the "insult game"
automatically.
Premise 2 (empirical evidence) - It is not practical (or even perhaps
possible) to avoid ever being insulted.
Conclusion 1 - Everyone loses the "insult game", generally within a
short time after birth.
Premise 3 (conclusion 1) - Everyone loses the "insult game", generally
within a short time after birth.
Premise 4 (empirical evidence) - Losing the "insult game" has negative
consequences outside the game, particularly in social life and probably
in economic life (esp. as it seems likely to affect employability)
Conclusion 2 - Everyone's social life and probably economic life tanks
quickly.
Premise 5 (conclusion 2) - Everyone's social life and probably economic
life tanks quickly.
Premise 6 (self-evident) - Life as a pariah without money isn't worth
living.
Conclusion 3 - Everyone may as well go kill themselves right now and
avoid prolonged suffering. To strive, in particular, is futile.
Reasons to reject conclusion 3 (and therefore premise 1, the only
dubious one in the lot):
* If you suppose conclusion 3, you're screwed. If you don't, and
premise 1 turned out to be wrong, you have a chance.
* The empirical evidence is strongly against conclusion 3 anyway; the
suicide rate would be triple what it is and the world a lot different
and even shittier than it actually is if conclusion 3 were true.
Don't consider insults on usenet so significant a form of damage, and suddenly you're not
in a guaranteed-bad-outcome situation anymore.
This is laughable. Haven't I already told you TEN THOUSAND TIMES that
the insults DO cause significant damage? It doesn't matter if you
pretend that they don't when they make OTHER PEOPLE believe bad things
about you and then those OTHER PEOPLE mistreat you. I told you before
I'VE SEEN THIS HAPPEN MULTIPLE TIMES! You can pretend all you like that
no harm is being done but wishing doesn't make it so! Idiot!
If I pretend that, then people insult me, I shrug it off, and after a
while no-one wants anything to do with me anymore. I suppose if I had
your mastery over your own mind, to the point of being able to easily
delude myself at will, that I would shrug *that* off as well, but at
that point I might as well be some kind of druggie, a nut in a psych
ward doped up on Christ knows what, or a recluse -- in fact I *would*
be a recluse, though not by choice, regardless.
That might be a life you're willing to accept if it happens to you, but
I'm not you. I will do whatever I can (within certain limits) to
prevent this. If it happens anyway, I will rail against the fates, or
maybe take the law into my own hands and track down the people who made
me a pariah and kill them before turning the gun on myself, but I
certainly won't just lie down and take it, let alone delude myself into
thinking it's actually something pleasant.
You know what? The hell with you. You simply aren't rational. Nobody
who'd wilfully make themselves believe things are peachy when the roof
is caving in, there's no more food or money, and someone's rushing them
with a gun can possibly be capable of having a rational discussion with
me (or anyone else).
I don't see pretending something isn't a problem and wishing yourself
into feeling good as anything but a last resort, an alternative to
suicide maybe if things become otherwise chronically and irreversibly
intolerable. And it's really just a form of suicide anyway.
I'd ask you to tell me what it is that happened between your friend and
you, but I'm not sure if you're willing to share it over usenet.
Of course I'm not, but you're also mistaken to focus on just one of
what proved to be several similar occurrences spread out over years and
in varying circumstances. None of what you claim is true; it's as
simple as that. At least not in Western society; maybe your beliefs are
shaped by a different culture (Japan's, maybe? They're bigger on bowing
and honor and stuff over there, and there was some blither recently
about how I should have bowed my head and been real quiet and
deferential in this ng not long ago...) and insults there don't fester
into rumours that then damage how people treat you later on.
But they do here in the west.
Actually, I think the problem is that you seem to think that all these
people were playing the same game as you. I suspect they weren't: They were
playing the same game as me, which is how they ended up with reasonable
reputations.
You moron! It doesn't matter what the game is they are internally
playing in their heads. The ONLY thing that matters is the actual
real-world consequences.
I am TELLING you, and this had BETTER be for the LAST FUCKING TIME!,
that:
* If someone insults you, at least if it's not adequately responded to,
in public, some of those who hear it ARE influenced. I know this from
EXPERIENCE so don't you DARE say it isn't true.
* The influence in question has actual bad consequences, like losing
friends, or not being able to find new ones in a community. Again this
is BEYOND DISPUTE because it ACTUALLY HAS HAPPENED SEVERAL TIMES. Some
of these times to me, and more of them where I was privy to events.
* If you pretend that nothing bad has happened, you've STILL LOST THE
FRIENDS, or whatever other consequences.
* If the insult has turned into a bad reputation, this is true EVEN IF
YOU PRETEND IT ISN'T.
It follows that a random person, historical figure or contemporary, who
pretended insults wouldn't have these effects and got insulted enough
(in front of an audience) would have wound up with a bad reputation
despite their pretending. You are claiming otherwise, against all
reason!
Most of these people, the nobodies with good reputations, have probably
been insulted at one point in there life, right?
Yes, and if their reputations don't show any mark from it, obviously
they didn't just do nothing, because as I've said before I've SEEN WHAT
HAPPENS WHEN INSULTS SUCCEED IN INFLUENCING PEOPLE. Even sometimes when
some effort is made at damage control some negative effects remain,
nevermind when nothing is done about it at all.
Do you know what this
insult was that they received? Did you ever hear this insult? Even if you
did hear it, would you care about that insult, and now think of this dead
person less favorably? Probably not. Probably you don't really care about
that dead person, let alone the insults they may or may not have received.
Irrelevant. You can't disprove what the empirical evidence tells me is
the truth. The flaw in your argument here is simple -- it assumes I
don't hear any nasty rumor about the person. Then of course I won't be
affected. That doesn't mean nobody else was, and the ones that were
would have treated him worse. Of course though there should still be
some signs that whoever it was ended up in disrepute. Since that's not
common, even though my experience is that insults with an audience
invariably cause serious harm of exactly that sort, it follows that
most did something to mitigate the consequences whenever there were
public character assassination attacks directed against them.
The very fact that they're nobodies shows that any insults they received had
no effect with respect to your opinion of them. And probably it had no
effect on the vast majority of the 6 billion other people on this planet.
No, just the people that he knew and whose opinions he cared about.
Small comfort to him that nobody else knew or cared after his wife left
him, his neighbors stopped having anything to do with him, and he lost
his job and couldn't find a new one without changing his name and
moving. Unless of course he mitigated the damage so that those things
didn't happen. (Worst case scenario for someone in the US or anywhere
else with a rotting sieve for a safety-net: actual death, by either
starvation or exposure. No more work -> no more food -> no more
breathing.)