... long harangue snipped
This does seem to be the crux of the matter. When someone complains
about an author it's of mild interest that they actually
know who they are talking about. It lends a tiny bit of
I was in fact an avid reader of science fiction as a youth but made a
conscious decision that it was a waste of time. Your argument can be
turned around: IF the literature has on balance a bad effect, causing
the reader to be desensitized to better books, then the reading can
bias the reader, in its favor, and render him, with equal force,
incapable of meta-discussion.
It is absurd to rate your judgement of a critic on whether he is
steeped in a literature he rejects, and gives coherent reasons for
rejection, as I have, because his decision is that the literature is a
waste of time.
On the model, of a reader, as an uncritical reading-machine, then the
only critic, with a right to criticize would be an omnivorous idiot
savant who reads everything and suspends his judgement.
Science fiction fans resent it seems the canon in favor of a populism.
But in so doing they become tools themselves, not of the canon, but of
the basically commercial interests behind science fiction.
Therefore the question remains and this is whether science fictions
are a waste of time.
credibility to their discussion. I actually prefer
to start with facts rather than hypotheses. As far as I can
tell there were three facts discussed in the post I originally
replied to. Two of them were incorrect (Clarke as the author
responsible for the laws of robotics, and the dissolution
of the Ross Ice shelf), one was at best half right (Clarke did
We've collectively arrived at a correct picture, so this issue is
dead. And, you failed to mention that last spring's collapse in the
Antarctic was followed by this fall's collapse in the Arctic, which is
unprecedented, and from which we can conclude that the space ladder is
probably a waste of time. Technical abilities and the ability to
provide the correct facts, such as yours, should not be thrown away on
such projects when you are needed to fix the consequences of existing
technology.
write about though he did not support building an orbital tower).
Now some things, the nature of intelligence may well be one,
require going beyond the facts. However, under the common notion
of intelligence, intelligent and moral men -- say Abraham Lincoln,
Woordrow Wilson, FDR as examples -- have acted in ways they knew
would kill many people. So it is observed that intelligence does
not equate with an axiomatic rejection of killing. Other intelligent
men have indeed come to the conclusion that killing is wrong under
all circumstances but they are in fact in the great minority.
To say that Presidents "killed" in these cases is a sloppiness of
political thinking which is often found in technical circles. In fact,
if Abe "killed" then we kill in ways described by Peter Singer because
just as Abe made decisions THAT LED TO death, we make consumption
decisions (for example to buy a Hummer or an SUV) THAT LEAD TO DEATHS.
Therefore there probably is a distinction between the moral act "I
shall now kill x, a person I have identified" and more diffuse
decisions, such as were made by Lincoln such as "I shall have to
enforce the Bigod Constitution because that's what they elected me to
do."
In all your precision of fact you have neglected a simple distinction.
Abe, after the death of Anne Rutledge, resolved to be, at one and the
same time, a good and public man and carry out a political program of
eradicating scalawags first in his home town, and then in DC. In so
doing he realized that in an inperfect world he might get men killed,
in part because of the slave question.
But it probably remains true that intelligence INCLUDES a refusal to
flip people off unnecessarily when driving to work (a deliberately
immoral act without a "double effect" of a good purpose and partly
evil result) or to kill individuals one on one, or to kill them
wholesale in a terrorist act.
What intelligence insists upon is what Kant identified in the
beginning of the Groundwork of a Metaphysic of Morals and this is
having a good will. A good will, like Lincoln, is able to realize that
it's powerless over some evil while still able to act for good, in
Abe's case, the preservation of the Constitution.
What's interesting is that the situation is more grammatical and
demands a form of parsing, and cannot be approached as a series of
atomic and unrelated issues such as a monadic intelligence, versus
goodness.
You may wish to work with an uncommon definition of intelligence.
Your definition of intelligence might well lead to a rejection of
homicide in all circumstances. But then you cannot directly compare
your quantity with other authors' discussions of intelligence
since they are not talking about the same thing you are.
I am not thinking in terms of quantity at all, but of qualities
thought by technicians to be without meaning DESPITE the fact that
they have both a logic and a grammar.