C
Chris Uppal
[...]
While I agree with the necessity of saying many of the things that are
said in that, the charge of "cultism" it levels seems to me to ignore
some facts of life:
I don't know what the author's motivations were, there seems to be a certain
amount of over-statement. But once you've stripped that out, there seems to
be a fairly interesting and even sensible message remaining. The thrust of
the article is not to say "XP is a cult" (still less that "XP is an evil
cult"), but to point out that XP -- considered purely as a /social/ phenomenon,
shares many of the self-reinforcing features that are found in cults and other
strong social groupings (both good and bad).
That's to say that -- whatever the technical merits or demerits of the
movement -- it is /also/ a social phenomenon. And, what's more, it has these
self reinforcing features which operate independently of the technical content.
And why is that relevant to the rest of us ? Because if we want to evaluate
the technical qualities of XP, we should be careful to (try to) allow for the
social mechanisms which, in part, maintain it. For instance, we should be wary
of deducing that XP must be good because few people try it (/really/ try it, I
mean) and decide it's not for them. (I don't know if that is actually true,
this is just an invented example). It could be that those (hypothetical)
people's reasons were entirely objective, but it is also possible that they
were partly or completely swayed by the sociological factors.
-- chris